January 03, 2017

Vintage years

Happy New Year to all. Here’s to a prosperous and healthy 2017.

A two-week holiday break provided time to go through stuff in storage in the basement, closets and cupboards. This always leads to finding nostalgic items that tear at the heart as to whether to keep, donate to charity, recycle or simply chuck out.

I came across a few bottles of wine that somehow never got drunk, and perhaps just as well. Among them were a red and a white that were part of a fundraising project for the now-vintage 78th Fraser Highlanders. They would have been from about 1990. They weren’t good to begin with and, 26 years later, they’re probably paint-remover. I ain’t opening them for fear of the evil spirits that might escape.

It got me thinking about pipe bands and raising money. Despite winning the World Championship a few years before, several popular concerts, albums, and a solid flow of prize-money, that edition of the band was perpetually rag-tag and chronically skint. There was never any monetary sponsorship, and trips to Scotland were generally paid out of your pocket, unless you were skint yourself and an important piece of the puzzle, then you could get some assistance.

Goodness knows how someone like me who was at the time living in a basement apartment, waiting tables or, perhaps by then, making $17,000/year as an assistant editor at a small publishing company was able to afford it, but I never asked for a subsidy.

It’s probably much the same today with most bands, but today it’s possible to sell merchandise and raise money online. Back then bands had to come up with creative ways to make ends meet.

So, 78th Fraser Highlanders “wine” was contrived. I didn’t come up with the concept, but I liked it, since that era of the band was known locally for a piobaireachd-playing faction of the group having little picnics at the Ontario games, eating roasted Cornish hen, aged cheeses and cellared wines. The band wine was a bit of a joke that probably only we got.

As is the case with most fundraisers like this, it’s mostly band members and their families who ever buy the stuff. (That was true, I know, of a later effort to sell – get this – frozen chicken.) I dutifully plunked down money I didn’t have for the plonk that I obviously never drank. Maybe I’ll sell the antique bottles in the Classifieds – with a warning never, ever to ingest, much less dribble over your hands before competing . . . but that’s another story.

A concept that I came up with a little later was “Friends of the Frasers.” The band at the time was loved by many and just as many thought it was a snobby club (see picnics and band-member Iain Symington’s excellent hornpipe “The Piobaireachd Club”), so, for both groups we wanted to try to get them on board, warm things up. Anyone could support and feel part of the band by becoming a Friend of the Frasers for, I think, $20. You’d get a certificate and an enamel pin and the (as far as I know) unfulfilled promise that their name would be listed on a forthcoming album. In essence, a fan club.

We were of course ridiculed by the usual haters, but shortly after I was gratified to see bands around the world starting their own “Friends” program. It’s equivalent today to begging for money on Kickstarter or other crowdfunding platform. I remember the pipe-major being not too pleased when a jealous naysayer – who’s unfortunately still around doing his chronic naysaying and bellyaching – made a sarky comment about the Friends program in print.

(Obviously, the 2017 vintage 78th Fraser Highlanders has absolutely nothing to do with all that, and I have nothing to do with them, apart from admiring the current band and looking forward to hearing their music when I have the opportunity. I am sure that their fundraising is far more sophisticated.)

Just like back then, there are scant few pipe bands with decent financial sponsorship. There are many more of the upper-grade bands today that receive discounted or free gear from bagpipe, reed and drum makers in exchange for the endorsement value. In 1990, discounts or rebates were rare, no matter who you were, mainly because the band instrument markets were near-cornered by makers like Sinclair, McAllister and Premier. I believe the 78th Frasers got free drums from the Australian start-up Legato, and that might have been one of the first of its kind. The group got by like most bands: with grit, passion, and the occasional desperate and maybe cockamamie money-maker.

Wine? Frozen chicken? I’d love to hear about other inventive, if not pathetic, fundraising programs and gimmicks your band has deployed to help make ends meet. Every band has them, so feel free to share with the comment system below.

Until then, cheers!

 

August 03, 2016

March pastiche

This summer I’ve had the pleasure of revisiting a part of that UK pipe band scene tradition at competitions called the “march past.”

For those who might not know, the march past is essentially this: at the end of the day of competitions, the six Grade 1 or Grade 2 bands that competed first in the draw take position about 20 yards from a “reviewing stand” in the middle of the park. Each band takes turns playing a set of 6/8 marches, while every other competing band in every other grade separately marches in step to the 6/8s.

When each band goes by the reviewing stand, the drum-major or pipe-major does a quasi-military salute to a designated “chieftain of the day,” usually a local dignitary or minor celebrity. The D-M or P-M shouts or, in some cases, shrieks, “Band! Eyes . . . right!” and all members of their band are then supposed to look lovingly to their right at the chieftain, while the D-M or P-M does his/her best Benny Hill-style open-hand British military salute. Each band looks at the chieftain for a few bars of the tune, and then looks forward as they indeed march past.

After you see 50 or so bands do this, it starts to get comical. I believe that every band that competes has to do it, or faces disqualification. Centre bands are not compensated for their extra time, musical performance or, since most of them have come straight from the beer tent after quaffing several pints in rapid succession, strained bladders.

At major championships in the UK, where there can be more than 200 bands, the march past ceremony can take literally hours. It is, in a word, interminable, particularly for the unfortunate centre bands, who are standing there for the entire parade, and then for the eventual announcement of prizes, which on its own can take an hour, with comments from the honoured chieftain, announcements of all manner of drum-major awards and at least nine grades of pipe band results.

During the two-plus hours of the march past some desperate pipers and drummers sneak off the field for a pee. They’re apparently not supposed to do this, but it’s better than the old kilted kneel-down to let it go in a puddle right there and then behind the bass drum while band mates stand shotty (something I have only heard about), so officials seem to look away from the ignominious parade of pishing.

One could die of exposure or boredom or muscle atrophy from these things. You don’t know what will come first: the end of the march past or the end of the world. It is mental and physical torture, worse by many magnitudes than any massed bands event, which are familiar to those in North America.

Massed bands are certainly no great hell, but at least there is some entertainment value in them for the non-playing public, who are often attracted to the grand finale spectacle of thousands of pipers and drummers playing “Amazing Grace” and counter-marching up and down the field en masse to “Scotland the Brave” or some other musical potboiler. What’s more, bands in North America understand that it is the massed bands more than the competitions themselves that please the paying public. If a band does not participate in massed bands it forfeits its travel allowance. There is a decent correlation between massed bands, the paying public and compensation for performers.

The massed bands ceremony of course could be improved, but it is miles better than the march past. I’ve participated so far in three march pasts at three championships in 2016, two as a member of one of the centre bands. I hadn’t done that since the 1980s, and nothing had changed. They were exactly the same somnambulant torment as ever, with the same crowd of confounded or dozing grannies on the sidelines who, by the thirtieth band, could not care less about the next Grade Whatever ranks of disinterested players doing their best (or worst) imitations of soldiers or Benny.

I recognize that the march past is a tradition borne of an era when pipe bands were either of the military itself or populated with veterans. Back then, the march past actually meant something and looked impressive and – maybe most importantly – in the 1950s and ’60s and ’70s would comprise a small fraction of the number of bands a major championship boasts these days.

Today, pipe bands have grown well beyond their honourable military roots. Bands and march pasts have nothing to do with the military, and is there any other musical hobby where civilians pretend to be soldiers?

If the lengthy march past was originally a way to buy time while administrators tabulated results, that too is history, since a database or spreadsheet today completes the task in a microsecond.

A march past is a pastiche, like a crazy nightmare, band after band inexorably coming at you, seemingly never-ending. It’s a zombie apocalypse. A trail of tears. A death march. Night of the Kilted Dead.

Okay, that’s an exaggeration. But can’t the custom be replaced with something else? For the pleasure of the paying public, the organizers of competition can provide better value. If not for the improved sanity of pipers and drummers, then there must be something else that will reduce the number of urinary tract infections caused by straining to hold it three hours after swilling multiple pints in the beer tent.

As with many questionable traditions, all it takes sometimes is someone to ask a simple and constructive question in order to evoke positive change.

So, here it is: Is the march past a relic that can be replaced with something more satisfying to all?

Right? Aye?

Aye’s right.

 

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