Every ecosystem reacts to foreign invaders. Earthly things merrily exist in their particular environment, change occurring over eons and epochs in Darwinian sloth . . . then suddenly a bunch of things come off a jet plane and all hell is unleashed.
Scotland is not called the Auld Country for nothing. The “New Town” in Edinburgh was first established 230 years ago, about the time that the United States was born. While Scotland’s cities are among the most modern in the world, and it’s the place where many great inventions were made, paradoxically there are centuries-old traditions that exist simply because they exist and that’s the way things have always been done.
The new worlds of the United States, Canada, Australia and New Zealand, by comparison have few traditions, and those that exist are years rather than centuries old. Religious holidays become commercial festivals; days of homage to great leaders are declared; musical trends start and stop every minute.
Thanks to jet travel and other technology, Scotland’s piping and drumming ecosystem has been infiltrated by foreign invaders, brought on partly by Scots themselves. The missionary work in the 1960s and ’70s of Seumas MacNeill, John MacFadyen, John MacLellan, the Balmoral Bobs, Donald MacLeod, Alex Duthart and others brought the gospel of good piping and drumming to the colonials. Other Scottish pipers and drummers, like John Wilson, Roddy MacDonald, James Barrie, James MacColl, Jim Kirkwood, James McIntosh and others – outright emigrated to the new world, and embraced the cultures of their new homes, profoundly improving things through their tireless teaching.
New world pipers and drummers not only worked to perfect their craft, but injected into it new traditions by consistently questioning why things are done the way they’ve always been done in Scotland for hundreds of years. Piping and drumming’s new world has readily tweaked and even thumbed its figurative nose at the traditions of the art. Those disruptions have usually not gone over too well in the Auld Country.
It’s a culture clash. While Scots are accustomed to maintaining traditions, the new world generally has less tolerance for doing things the same way. As such, the challenges to established piping / drumming ways over the last 30 years by and large have originated from outside of Scotland: the resurrection of the bass-section; the rise of summer schools; judging accreditation; solo grading systems; new light music compositions and styles; pushing the boundaries of the pipe band medley; “kitchenpiping”; aristocracy replaced by meritocracy . . .
As with everything, there are exceptions, but the large majority of biggest challenges and changes to piping and drumming traditions over the last 30 years have originated from outside of Scotland.
I’ve been a piper and bandsman in the United States, Scotland and Canada for decent amounts of time in each country. The three cultures treat change very differently. The struggles with change that piping and drumming has had, I believe, are largely due to a struggle of cultures. The Scottish piping ecosystem that existed and hardly changed for hundreds of years was significantly disrupted by an influx of foreigners, exiting jet planes with their new ideas and acceptance of change. It has been an invasion of fresh ideas to some, of pests to others.
The remaining traditions of piping and drumming – the MSR, the uniform, competition formats, to name a few – are sure to be challenged by the pressure to change. The mindsets of players from various countries vary, each with different ideas of what’s “acceptable” and what’s not. These clashes of cultures are responsible for the massive changes to our musical ecosystem that will continue faster than ever with the worldwide piping and drumming population explosion.
There can be no doubting that great changes have occurred since the advance of piping skills in North America and Down Under. Now, as piping and pipe bands go even more global – continental European countries and Asia, especially – how will these diverse cultures further impact upon the traditions and mores of our musical environment?