Saint Angus
Cecilia, you’re breaking my heart,
You’re shaking my confidence daily.
Oh, Cecilia, I’m down on my knees,
I’m begging you please to come home.
Paul Simon’s hit, “Cecilia,” from 1970 is at first or hundredth listen assumed to be about a girlfriend, but it’s also, he admits, about St. Cecilia, Patron Saint of Music in the Catholic tradition. One of the greatest songwriters ever, it’s as lyrically genius as pop music ever gets, while being incredibly simple. (But please don’t get me started on Foo Fighters’ dreadful and derivative “St. Cecilia”.)
As a songwriter relying on the whim of the muse, Simon’s lyric has him begging to Cecilia to stay with him, knowing how quickly the muse can vanish, and how fast she can reappear. It reminds me of many U2 songs about girls (“Mysterious Ways,” anyone?) that are actually about the Virgin Mary. Every U2 concert is a big prayer service and most of the audience doesn’t realize or care. I digress.
But it got me thinking that, while piping and drumming is of course music, and Cecilia could sort of look after us, maybe we need our own patron saint.
Looking around, there doesn’t appear to be anything officially declared.
I’m not a religious person, but I appreciate spirituality. Paul Simon was raised Jewish, as I was raised Presbyterian, and I believe he’s not religious,either, but perhaps errs on the side of spirituality.
I defy even the archest atheists who have visited Antoni Gaudi’s Sagrada Familia church in Barcelona on a sunny day with beams of fantastical yellows, reds and blues raying in through his gorgeous windows, bifurcated by the massive sequoia-like beams, not to feel spiritually moved. It’s so beautiful it makes one’s eyes well with tears.
Given that spirituality is a good thing, it wouldn’t hurt to have a Patron Saint of Piping & Drumming. But who or what? There’s no apparent Catholic saint who played a bagpipe. There are depictions of pipers in various abbeys and kirks, but these are only gargoyles and the odd seraphim.
St. Andrew I guess would be a natural, but he’s a bit predictable. In North America, anyway, St. Patrick is much appreciated for his big pipe band money-making day in March, but that a bit tacky. St. Philemon the Piper is the only allusion to it, but the “pipe” in this context appears to be a flute, not a bagpipe. After Ireland, St. Columba was all about the Highlands and Islands, so he’s getting there, but it’s a bit too close for comfort between Celtic and Rangers supporters.
So, with the lack of existing options, and the problems with religiosity, could we not collectively anoint one of our own as a “saint”? There are pipers and drummers in our history that seemed to perform miracles of music.
Saint Angus? Saint Padrick Og? Saint Donald Mor? Saint Alex? Saint Willie? Saint Donald? Saint G.S.? Saint Alasdair? Saint Gordon? Saint Captain John? Saint Seumas?
I doubt any of these greats were 100% pure, but no piper or drummer I know of is. And the histories of most “real” saints are often filled with violence and evil-deeds. I mean, killing snakes and serpents by today’s standards isn’t very nice.
There’s been more than one piper or drummer who’s said a little prayer at the line or during a tune or would commit him or herself to God in return for the creation of just one divine tune that would be played in perpetuity by the piping world ad infinitum, Gloria in excelsis Deo.
We could use a little divine intervention these days to keep us on the straight and narrow. Even if it’s all hokum, it sure can’t hurt to have a little talisman in the sporran, a superstition for moral support, or, when no one else out there seems to care, a piping and drumming saint who’s got your back.
Jubilation!
She loves me again!
I fall on the floor and I’m laughing.
Scotland has resurrected piping and drumming to unprecedented new heights through widespread, accessible teaching. It’s an awesome and continuing success story, and the fruits of its strategy have become more and more evident with each passing year.
Why do many judges forget what it was like to be a competitor?
Aways good to get back to Maxville for the Glengarry Highland Games, despite the usual scramble to get out of town before the holiday weekend traffic hits Toronto. Here are a few stand-out memories taken away from my two days.
adjudicating an amateur solo piping competition the other day, I got to thinking again about the competitors, so many of them so anxious and apprehensive.
Pipers and drummers (mostly pipers) traditionally bemoan the fact that the general public doesn’t listen seriously to what we do. We put so much into our music and performances; we live and breathe pipe music and get frustrated when non-pipers or drummers or who aren’t family or friends (call them “outsiders”) don’t turn up for even our greatest events.

Maybe it’s time to change completely how competitors, judges and planners approach piobaireachd competitions.
More often than not, Highland games and contests put on by non-piping/drumming groups have little or no idea as to how to run the events to achieve the best experience for competitors. Some contests of course get the oversight of associations.
One of the worst traditions in solo piping (and occasionally solo drumming) is the idea of a “senior” or more esteemed middle judge on a bench of three.
I was reminded to remember a topic I’d forgotten to write about: memory. Specifically, the unwritten rule or tradition that pipers and drummers must memorize music.

I’m a moderate fan of
The grand old Crieff Highland Games deciding, at least this year, to drop solo piping competitions from its day in August is certainly a shame for piping tradition, but it’s emblematic of the challenges facing event organizers — and us.
Two years ago, after about eight years away from it, I was looking for a piping change, so had another go at solo competition. I’d stopped shortly after my mother died suddenly in 2003, having lost the desire to keep at it, and, then, too, needing a change.

Pipe bands and solo pipers are generally reluctant to introduce unfamiliar tunes into their competition repertoire. It’s usually regarded as an unnecessary risk to unveil a medley of all, or even half, newly minted, previously unheard content. When it comes to MSRs, those of us who have been around a few years have heard “The Clan MacRae Society,” “Blair Drummond” and “Mrs. MacPherson” ten-thousand times.
“I broke down.”
This year marks the fortieth anniversary of the Great Tape Scandal of Inverness. In 1974, Bill Livingstone’s second-prize in the Highland Society of London’s Gold Medal was rescinded after Lezlie Webster (nee Patterson) produced a tape recording of his tune, conclusively proving that Livingstone “went wrong” in his performance.
Scoresheets or crit-sheets have never been a regular thing at UK solo piping competitions. I remember arriving at Montrose Games in 1983, an awestruck 19-year-old from St. Louis playing at the “senior” solo competition on a brilliant, sunny day at the links.
I am proud to play a pipe.
It’s generally a bad sign when someone comments that you or your band had a very “musical” performance. In piping-speak it’s a backhanded compliment that really means that the technique and tone weren’t so great, but they managed to listen through it to discern that you actually know how to deliver the tunes.